The alien appears in various art and cultural forms such as theatre, games, visual arts and literature and is strongly linked to debates on identity and empowerment. The annual theme of D21 is about the idea of the “alien” as an image for the “foreign”, but also about alienation, the alienating in the (supposedly) familiar.
What exactly is an alien? In English, the ambiguity of the term as “foreign, different” becomes particularly clear: “Aliens” are people who are not citizens or nationals of the country that sets itself apart: Citizens vs. aliens. The term “alien” here therefore primarily refers to those who are foreign (to us). The alien as we know it from science fiction films needs the addition “extraterrestrial life” or “alien life”. The term “alienated” describes very precisely how many people in marginalised communities describe their own role in a sexist, anti-feminist, homophobic, racist or anti-Semitically discriminatory society. The alien has therefore been used in queer theories since the 1960s, especially by LGBTQIA*, PoC and Black people, as an allegory for the feeling of being alienated and separated from a heteronormative society of white supremacy. Aspects of the allegory “alien” emerge as a foreign and self-designation, a term of struggle, empowering appropriation and structural criticism.
Unfortunately, people tend to feel empathy only for the closest, most similar circle and reject the supposedly foreign. We all othernise, compare ourselves with others and distance ourselves based on the idea that people and societies differ significantly from our own social group in terms of lifestyle, culture or other characteristics. This is an alienation that takes place in the centre of society, be it because of gender, sexual orientation, religious affiliation, ethnicity, nationality, social position within a society, or even because of supposed biological differentiation criteria between people. People of certain skin colours and identities are made invisible or particularly exposed through bias, which makes them susceptible to violence through racism and anti-Semitism, exclusion and violent crime.